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One Jamaat – One Ameer: The Organization of a Muslim Community in the Age of Fitan

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It is with intuitive knowledge alone (Firāsa) that one can achieve absolute confirmation that we now live in the age of Fitan, the last stage of the historical process. Empirical, discursive knowledge and thought can only suggest, but cannot directly perceive, the true nature of the age in which we now live. The implication of the confirmation (of the age of Fitan) is that authentic Muslim Communities (i.e.,Jama’ah) with authentic Imāms/Amīrs must now be established, and sustained, with greater urgency than ever before, and all believers must hold fast to them with as-sam‘u wa-tā’-atu (listening and obeying), for that was the command of the Prophet (peace and blessings of Allah Most High be upon hims). Such micro-Islāmcan best be established if Muslims disconnect from the cities of the godless world and flee to the empty countryside in order to establish Muslim Villages. This book, “One Jamā’at – One Amīr: The Organization of a Muslim Community in the Age of Fitan”, argues the case for micro-Islām and guides Muslims in respect of the basic structure of such Muslim communities to be established outside of the godless cities. The magnificent two-volume work of Maulana Dr. Muhammad Fadlur Rahman Ansāri, “The Qur’anic Foundations and Structure of Muslim Society”, also provides vitally important Qur’anic guidance for those who would embark on that effort and who require instruction about the Qur’anic foundations and structure of the Muslim community (whether it be a State or a village).

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  1. UlY1VBPaVR

    Posted by Sewar on 12th Jul 2013

    ඕක පටන් අරන් තියෙන්නෙ මෙහෙමයි..In Chaucer's Canterbury Tales (1392), the Nun's Priest's Tale is set Syn March bigan thritty dayes and two. Chaucer lropabby meant 32 days after March, i.e. May 2, the anniversary of the engagement of King Richard II of England to Anne of Bohemia, which took place in 1381. However, readers apparently misunderstood this line to mean March 32, i.e April 1. In Chaucer's tale, the vain cock Chauntecler is tricked by a fox.In 1508, a French poet referred to a poisson d’avril (April fool, literally April fish ), a possible reference to the holiday. In 1539, Flemish poet Eduard de Dene wrote of a nobleman who sent his servants on foolish errands on April 1. In 1686, John Aubrey referred to the holiday as Fooles holy day , the first British reference. On April 1, 1698, several people were tricked into going to the Tower of London to see the Lions washed. The name April Fools echoes that of the Feast of Fools, a Medieval holiday held on December 28.In the Middle Ages, New Year's Day was celebrated on March 25 in most European towns. In some areas of France, New Year's was a week-long holiday ending on April 1. So it is possible that April Fools originated because those who celebrated on January 1 made fun of those who celebrated on other dates. The use of January 1 as New Year's Day was common in France by the mid-sixteenth century, and this date was adopted officially in 1564 by the Edict of Roussillon.In the eighteenth century the festival was often posited as going back to the time of Noah. According to an English newspaper article published in 1789, the day had its origin when Noah sent his dove off too early, before the waters had receded; he did this on the first day of the Hebrew month that corresponds with April.ඔය මගුල ලංකාවට ගැලපෙනවද නම් මම දන්නෙ නෑ. ඒ උනාට ඔය දවස මහ කරදර දවසක්.මේ අවුරුද්දෙ නම් කවුරුත් මාව රවට්ටන්න ආවෙ නෑ. ඒ උනාට ඔය දවසට කාටවත් ආරංචියක් කියන්නත් බෑ. පලයන් යන්න බොරු කියන් නැතුව කියනවා. අන්තිමට දිවුරන්නත් වෙනව ඒක ඇත්තක් කියල ඔප්පු කරන්න. ඇත්තක් කිව්වත් කවුරුවත් විශ්වාස කරන්නෙ නෑ. අපේ ගමේ ඉස්සර මලගෙයක් වෙලා තියෙනව අප්‍රියෙල් 1 වෙනිද දවසක, අන්තිමට මල ගේ ඇහැට දැක්ක ගමේ මිනිස්සු විතරයි ඇවිල්ල තියෙන්නෙ මල ගෙදර. ඇයි පනිවිඩේ කියන කවුරුවත් විශ්වාස කරල නෑ. බොරුවක් කියල හිතල තියෙන්නෙ. ඔය වගේ බහුබූත දවස් තව තියෙනවනෙ.. වැලන්ටයින්, හැලොවීන් වගේ. ඕව ඉතින් නවත්වන්න බෑ. අනුගත වෙනව මිසක්. 0 likes


  2. i like to read it

    Posted by khadidja on 17th May 2013

    this book is a giude we must have ti know how to live in little community to face the world war of dajal


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